Saturday, August 24, 2013

Nadam: Mystical Sound of Light


by Manorama

Rishis of old, speak of the mystical sound that lies within every manifest being. In Sanskrit, this sound is called OM or Nadam. It is the sound of silence and is linked with pulsation, light and essential rhythm. A yogi-in-training must practice listening to this inner sound during meditation, in order to develop his/her practice and to connect more deeply with his or her Self.

Nada Intoxicated:

When you focus your attention uninterruptedly on the inner OM, you enter the meditative space within, beyond thought known as nada intoxication. Your whole being becomes energized and filled with the pulsation of light and sound. Here, you perceive inner sound, but do not move in any way to translate it. Instead, let the thought waves dissolve by withdrawing your attention from them and work to simply be with the sound through what I call the pure feeling mode.

Manifest and Unmanifest:

Connection to mystical inner sound is extremely healing and energizing. It refines your capacity as a yogi-in-training in both the manifest and unmanifest sense. In the manifest sense, paying attention to nadam develops your capacity to listen more deeply to the sounds around you. Regularly connecting with nadam trains you to be more grounded and present to all of life’s experiences because by being with it, you learn to be with energy overall, energy that both rises within you and around you. This is an important skill for the budding yogi and creates much needed inner space for profound teachings to land. 

In the unmanifest sense, focusing on nadam builds a real relationship with witness consciousness. In order to hear the inner OM, you must focus on it. When you stay with the inner sound continuously it shifts you from a mental level of knowing to a vibrational understanding where you transcend thought. Regular practice illuminates the connection that exists between consciousness and energy.

How to Work with The Practice:

One way to work with nadam is to simply sit each morning and hear the sounds that are in your vicinity. Listen to the sounds that exist in your everyday life: The cars whooshing by, the refrigerator, the creaking of the house, the ambient sounds outside. Pay close attention, not in a serious manner, or in a way that is filled with tension. Simply listen in a way that is open, easeful and attentive. 

After you have worked with being aware of outer sound in this way shift your focus and work with the inner aspect of OM. To do this start by allowing the daily awareness of outer sound to expand in you as you shift into a more meditative place of listening. Listen to the sound within. As the sound grows or dims in intensity do not move to make meaning, instead work to allow the process to lift you into witnessing the sound thereby allowing the OM to reveal its meaning to you.


Copyright 2013 Luminous Shabda, Sanskrit Studies & Manorama

Friday, July 26, 2013

Essential Tools: Safety & Un-Safety


by Manorama

Trust creates peace.
~ Yogi Tea

Tea Fortune: 

My tea fortune instructed my contemplation this morning. It said: ‘Trust creates peace.’ After reading it, I started thinking how in yogic practice I’ve learned to ground in both safety and un-safety. I know it sounds funny, but as I sat there considering it I realized that both aspects were important for my yogic development. To establish safety, I had to work with concepts and teachings that made sense to me. One way I did this was to engage movements or sounds that were familiar to me.  

The word ‘Yoga’ means union with Self. And the relationship you have with your self is of primary importance within yogic practice. Remember yogic teachings are not only aimed at unifying you with your individual self, they are interested in our complete understanding, transformation and union with our universal Self. The question is always ultimately the same: How do I do this? 

How do I understand my Self? : 

Sometimes I linger on statements that I’ve heard repeated. One that comes to mind in the context of the tea fortune is “All Relationships are built on trust.” Relationships… I’ve certainly experienced the blessings associated with trust within a relationship and the sadness, fear and dissolution associated with its absence. In yogic practice we begin by developing a true and real relationship with our self/Self.

Here is the process: 

When we engage the familiar through yogic practice, we are building a foundation of trust with our self. Trust builds closeness in any relationship. Having a close and trusting relationship with your self provides a sense of inner peace and ease. Inner peace and ease, offers us a kind of space and grounding that we will need in order to be open enough to connect with our cosmic Self. 

For example, in the practice of asana, if I move my leg then root down into it as I fold forward in such a way that I may have done before, or in a way that is not wholly foreign to me, I gain greater awareness of my leg, torso and breath, through that movement. With repetition of the movement, this awareness I experience starts to become a familiar concept. The more we bring our self to this experience as we repeat it the more it builds resonance and connection between our physical and mental bodies.

Connection offers us ease and from ease a sense of spacious awareness rises. It is kind of inner strength, born of practice, which blossoms into trust between the body and self. As the fortune above aptly says, trust creates peace. I define peace as being content in beingness. Asana is a practice for building trust between one’s body and spirit. When we build trust, over time, the feeling of contentment arises within. Feeling content or peaceful prepares you to experience the mysterious unknown Self. 

Hi-Ya! Bruce Lee Weigh’s In:

John Little, in his book called The Warrior Within, talks about Bruce Lee and his philosophical understanding of gung fu as a way of life, says:

“There is a strong impulse in the Western mind to instantly identify or compartmentalize everything we encounter by placing things into convenient categories. Typically these categories come down to just two subheadings, Safe and Unsafe. Those things which we are, to a certain degree, familiar with are placed under the former heading, and the different, unknown, or foreign are instantly placed under the later. The end result of such a practice is that we often find ourselves far too busy labeling and standing outside of life to actually take part in it or, at least, to enjoy it to any great degree. In short, we lack the grander perspective that is gung fu.” 

We could supplant the word Yoga for gung fu here and arrive at the same meaning. 

Little goes on to say, that it was the essence of philosophy that Bruce sought and the martial arts were simply the route he chose to express it

Martial arts was Bruce Lee’s vehicle much like the asanas, meditation, breath awareness are the vehicle for the Indian yogis.  But the vehicle for what? These practices are the conduit for a genuine entry to the mystical life. 

The Value of Unsafety: 

Once we build trust, safety and resonance with our self, we are ready to work more deeply with un-safety. What I mean by ‘un-safety’ is similar to what John Little spoke about above with regards to Bruce Lee’s philosophy. Un-safety means things we have never thought of coming in contact with concepts that are wholly unfamiliar to us. The notion of a vast limitless Self is not something most of us regularly relate with. But that is what we want to do, evolve our capacity to be with the notion of the vast limitless, pure Self, or what feels un-safe or unfamiliar. We want to work to expand our threshold for what is unfamiliar and thereby grow our capacity to be with Self. We can do this by reminding our self that it won’t be familiar, or feel normal but that it is safe to connect with what we are beyond the body and mind. 

Story: 

One time, a student came for her lesson and said to me, “I did what you said in our last lesson. I practiced feeling what I am beyond the mind. But … (she leaned in looking over her shoulder as if to whisper in my ear) what is beyond the mind?” I smiled, knowing full well my answer would produce more questions. ‘What is beyond the mind?” I repeated so she could hear her own question, “You are beyond the mind.” She heard my words and though she wasn’t able to fully integrate them yet she felt their import. We both sat there together quietly.

What I am saying is: Our experience of wholeness lies within our own grasp. We will realize it by being with both what feels safe and the unsafe. The more we work with the two the more we will ferry ourselves to the shores of real wholeness. Our capacity to be open and develop intimacy with self, while also connecting with our Supreme Self and unifying into the state called Yoga becomes our living reality. 


© 2013 Luminous Shabda, Sanskrit Studies & Manorama





  

Luminous Shabda 'Nada Connect' Exercise

with Manorama



1. Pause and consider the principle of Nadam.

2. Read from the book 'Nada Yoga', by Shri Brahmananda Sarasvati **

3. 3 x's each week Meditate for 8 minutes. Watch your body and mind. Listen to the subtle sound of Nadam within you.

4. Don't try to make meaning of the sound. Simply listen to it and let the sound fill your consciousness.

5. Remind yourself to feel beyond your mind and body.

6. Each time you practice, let the healing sound of your essence fill your awareness more and more.


Nada Connect Weekly Contemplations 

Each week, contemplate one of the statements below from Shri Brahmananda Sarasvati:

Week 1: All forms of energy have the potential ability to transfer into one another. Light and sound energy frequently travel together.

Week 2: Meditate on nada with dharana, dhyana and samadhi and gradually the once seemingly mechanical sound will become the living pulsation of awareness.

Week 3: Nada is the manifestation of akasha, ether or space.

Week 4: In reality, nada is present, everywhere, because it is beyond time and space. The frequency of nada and our perception of its center of manifestation shifts when our mind is silent.


** Nada Yoga is available through Sanskrit Studies. Click here.


© 2013 Luminous Shabda, Sanskrit Studies & Manorama

Wednesday, June 26, 2013

Vande Gurunam Caranaravinde

Reverence to the Gurus' Lotus Feet
by Manorama

Meaning of July 

Each year we celebrate the full moon of the guru known as Guru-Purnima.  This celebration is marked in July because in India the rainy season happens at that time.  It is said that teachers and students can’t easily move when the heavy rains come so the opportunity to bond and set a good course of study together is present during this time of year.  It is for this reason that July has become known as the month of the guru.  

The Lotus Feet 

During my time with Guru ji whenever I would move to touch his feet in the traditional manner of a student, he would hug me instead. As time went on I would say to him “But Guru ji I am your cela, I want to have the dust of your lotus feet I have my rights.” This made him chuckle a bit and he would say, “ok ok.” 

But what does it all mean? What does touching the feet signify? In India, children are born into a cultural system where they touch the feet of their parents or some respected elder. I am not sure if at times they even know why, it is simply woven into the culture. But with the guru the teaching is as follows: In most people the head is the highest seat of consciousness and the feet are the lowest, but in an enlightened being, the head and the feet are synonymous.  Moreover, to obtain the dust is symbolic of receiving the light.  There is also the cultural significance, which is that in the Indian culture this is how you show respect. The idea is you bow down your being to That and you trust in That. In such surrender and trust, you bridge a depth of teaching that is obtained no other way, and is quite beautiful. 

Of course many westerners are highly uncomfortable with this gesture seeing it as a kind of deference and submission of self to another. In some cases, they are right to feel that such submission may be dangerous. For these reasons, it is my feeling that there should be no force or expectation for such a gesture especially within our western world. However it would also be wise to apply no stigma to those who feel drawn to engage this movement.  From my own engagement and what I've observed in my life and practice, it is a very personal gesture. 

Mantras & The Value of Surrender

Many mantras praise the gurus lotus feet.  If the phrase is not something you care for, you can always translate it as; We respect and honor the light that comes through the teacher and to that we bow. The meaning of these lines is really that they are instructing the reader or chanter to be absorbed in surrender. There is a necessity of letting down one’s ego in order to enter the teachings more deeply. That is the aspect where a seeker ought not to make a choice about, but instead should find a way to connect with.  It is in surrender, where one finds a powerful spiritual opening and connection with one’s own heart. 


 * All references to Guru ji, refer to Shri Brahmananda Sarasvati in this article.

© 2013 Luminous Shabda, Sanskrit Studies & Manorama

Wednesday, May 22, 2013

Shifting the Contents of Your Mind Through Sanskrit



This June I thought to highlight a passage of something I read from my teacher, Shri Brahmananda Sarasvati. He writes about language being like a river. In his statement, he evokes images of Sanskrit as having the capacity to carry one across the ocean of the worldly life or mind to the experience of peace. In his words, he mentions that our real problem is within us and that it is the inner work that we do which will support our growth and happiness. He highlights the Sanskrit language as a tool for elevating and expanding our minds and hearts to be able to stand in that happiness. Enjoy the read this month and contemplate the meaning of his words. 
~ Manorama

***

“Language is like the current of a river, such as the river Ganga. The Ganga originates from the Himalaya Mountains… it embraces all rivers coming into it, but continues to move on and on, with fresh currents in every moment, and finally its journey is perfected by merging into the ocean. The Sanskrit language is like the Ganga. It acts as a mother for many of the worlds’ languages, and its ultimate perfection is in freedom and enlightenment…you can not change the human mind, but you can change its contents. When mental contents change, then automatically our hearts become a divine center of unity…

…every problem originates from within; not only the obvious but countless subtle problems lie deeply rooted in the unconscious mind….We can not solve these problems easily, because the un-trained and undisciplined mind itself is a problem-maker. Therefore, we need to raise the contents of our hearts and minds through Sanskrit.” 
~ Shri Brahmananda Sarasvati